In the summer of 2018, I set out to collect data for my master’s thesis (Tjuka 2019). The goal was to elicit body part terms that can also refer to object and landscape features. This was BC (before COVID-19), so I was able to meet with informants living in Berlin at the time and conduct my urban fieldwork study. The informants who participated in the study spoke one of 13 different languages (e.g., Wolof, Vietnamese, Czech). As a first task, I elicited 28 body part terms to get a sense of the naming patterns in each language. This blog post provides background information and introduces the resulting multilingual body part concept list.
In 2016, the Concepticon was introduced as a reference catalog for linguistic data of various kinds (List et al. 2016). The aim of the Concepticon project is to collect concept lists and link the glosses in the lists to unified concept sets (List et al. 2016; List et al. 2020). The project is a collaborative effort and the group of editors is constantly adding new data to the Concepticon (https://concepticon.clld.org/). In 2019, we implemented a review process that works similar to a submission process at an academic journal and is improving the quality of the resource in many ways. This blog post describes our effort to improve data validity by reviewing every single concept list that is added to the Concepticon. The database is curated openly on GitHub, so you can follow our review process by looking at several examples here: https://github.com/concepticon/concepticon-data
For a long time, I have been wondering about the origin of the German wordlist in the Intercontinental Dictionary Series (Key and Comrie 2016. Not only are many of the words given as translations for the large concept list of 1310 items very archaic variants, which are no longer in use, we also find many annoying problems, such as unusual spellings (consequently avoiding the letter “ß”, which is still in use, even if some people think differently), wrong translations, and, of course, no phonetic transcriptions. Already during my doctoral studies, I therefore started to work on a refined list, but I soon had so many other things on my plate, that I never really managed to finish this work. Recently, however, I realized that my previous work which I had done years ago was far more complete than I had thought, and I had even added information on potential borrowings, extracted from Kluge’s (2002) etymological dictionary. Given that this list can come in handy in various ways, I decided to finish the work and publish the list officially in a very first version.
The body of most human beings consist of similar parts such as a head, arms, legs, and so on. Many body parts also occur in animals. The shapes and functions of body parts are universal across cultures, but speakers of various languages choose to categorize the body differently. For example, Vietnamese has a single word (tay) for the concepts HAND and ARM. The universality of the human body and its categorization into different parts have attracted attention across research areas such as lexical typology and cognitive science. Therefore, I present a comprehensive list of human and animal body part terms based on German which were mapped to the concepts in the Concepticon (List et al. 2020). The list is intended for investigations on cross-linugistic naming patterns of body parts.
Endangered language documentation and endangered language revitalisation have been two hot topics in recent years. For instance, the United Nations Educational, Scientific and Cultural Organization (UNESCO) declared the year 2019 as the International Year of Indigenous Languages. However, although the UNESCO and many other organizations (e.g. The Endangered Languages Documentation Programme or SIL International) urge the public to be aware of the rapidly decreasing number of languages in the world, it does not slow down the annual rate of language loss. For example, the total number of speakers of the Kusunda language, a moribund language spoken in Nepal, decreased to only one person in 2020.
This is a joint post by Uday Raj Aaley (independent researcher, Dang, Nepal) and Timotheus A. Bodt.
Between 29th July 2019 and 12th August 2019, we invited the then remaining two speakers of the Kusunda language to Kathmandu, where we interviewed them. One of these speakers, Gyani Maiya Sen Kusunda, unfortunately passed away early 2020. At the moment of writing this, there is only one Kusunda speaker left, Kamala Sen Kusunda.